Over the past two years, off and on, I’ve been working on a new introduction and translation of the First Apocryphal Apocalypse of John (1AAJn) for the second volume of Tony Burke and Brent Landau’s New Testament Apocrypha: More Noncanonical Scriptures series.
A few months back, I realized I had most of the parts required to make a reader’s edition of 1AAJn. I had keyed in the text and assigned dictionary forms (lemmas), morphology, and English glosses. I could write code to generate the rest needed, and then do some editing on the result to produce something that could be published.
But why would anyone want a reader’s edition of this little-known text?
There are all sorts of reasons, but the basic reason is: The more Greek you read, the better your Greek will get. Even if the New Testament is your swimming pool, you need to read stuff outside of the Greek NT. Apostolic Fathers are good, so is the LXX. But I thought that 1AAJn was unique because its vocabulary (and forms) are largely those found in the Greek New Testament, its content is similar to content in the canonical book of Revelation, and it “baby bear” sized: Not too short, not too long, but just right.
When you make it through this little book, you’ll have worked through a text that will make your Greek better. There’s an English translation provided too (Walker’s translation from Schaff’s Ante-Nicene Fathers, volume 9). The Greek text provides a footnote for every instance of every word that occurs 30x or less in the Greek New Testament. The footnote includes dictionary form, part of speech, number of NT occurrences, and a short English gloss. There is even an appendix in the back that provides a glossary of all the footnoted words.
About 1 Apocr. Apoc. John
The First Apocryphal Apocalypse of John, originally composed sometime between the 5th and 8th centuries, is an apocalypse structured as questions and answers with “John the Theologian” questioning the Lord Jesus. Several themes from the canonical book of Revelation are echoed. There are also several interactions with Psalms and New Testament material, and the vocabulary is largely that of the Greek New Testament.