Consolidating the Side Hustles

I seem to have a number of irons in the fire at any given time. There is always the “day job” at Faithlife, which even after 29+ years, I still enjoy, find mentally stimulating, and feel like I’m doing work that is valuable for the kingdom. I want to make clear that I plan on my primary gig being working for Faithlife as long as they’ll have me. But —

I also research and write (like Fragments of Christianity) and self-publish. I’ve written introductions and translations that have been published in collections of NT Apocrypha by Eerdmans (More NTA1, More NTA2, and the forthcoming More NTA3; thanks, Tony). I also have recently published an article in a volume on Titus by Mohr Siebeck.

I’ve translated and edited volumes for Lexham Press, including The Apostolic Fathers: A New Translation; Greek Apocryphal Gospels: A New Translation; The Lexham English Septuagint. I was intimately involved with the development of the Lexham English Bible New Testament and its source the SBL Greek New Testament. On top of all of that, I have a volume on Old Testament Pseudepigrapha to be published by Lexham Press that I’ve been working on with three other editors/translators.

I’ve published reader editions of some Christian Apocryphal writings in Greek for my Appian Way Greek Readers series. This involved keying, multiple proofreading passes of the Greek, code to add lemmas and glosses, edits and revisions to existing translations and glosses, indexing, and some crazy gymnastics with MS Word to make it all work. The series currently has two volumes: 1 Apocr. Apoc. Jn and Acts of Pilate and the Descent of Christ to Hades. I’d like to do more and have a specific writing in mind to target next.

I’ve also recently begun some contract data work for a company that focuses on innovations in Bible translation as support to Bible translators and translation agencies. Not to mention I’m (trying) to write the Baylor Handbook on the Apostolic Fathers volumes on the Shepherd of Hermas.

It’s busy. It’s crazy. It’s also time to bring it all under one umbrella and set myself up to be able to take on this part-time contract sort of work a little easier come tax time. So it is time to introduce:

Appian Way Services

I don’t even have a logo or a website yet, but that’s OK. I do have a website for the Appian Way Press that I haven’t touched in years, it may be time to totally rework/reimplement it because it needs help (and is totally done on the cheap).

OK, time to answer some questions:

Why “Appian Way Services”?

Well, I’ve used the name Appian Way Press for self-publishing, even though it wasn’t really a formal thing. Now it is. The state business license and city business license were recently approved, and I’m officially in business.

Where did “Appian Way” come from initially?

In the late 1990s and early 2000s, the street I lived on was called “Appian Way.” When I needed a name for self-publishing, it seemed an easy thing to use. And my current street name was not an option.

What does Appian Way Services Do?

Appian Way Services provides services to individuals and publishers in the areas of: Ancient Language translation, editing of ancient language translations, proofreading of Greek text, developmental editing, copy editing, and proofreading. In addition Appian Way Services can provide data conversion and text manipulation services for publishers, people and organizations in academic contexts, and Bible translation agencies.

What doesn’t Appian Way Services Do?

Appian Way Services does not index books. It is painful enough to index my own stuff.

Will Appian Way Press ever publish stuff not written by Rick?

Not in the foreseeable future. But we could provide services to people who have written material and want to self-publish something.

Could Appian Way Services do some work for me (or my academic project/grant)?

Maybe. Possibly. Send me an email (textgeek at gmail dot com) with some description, and we can talk.


Rick’s 2022 Research and Writing Schedule

I’ve posted writing schedules in the past (2016 through 2019 and 2021). For some reason, I didn’t do it for 2020. But it’s time again to try and sketch things out and make some plans for how to spend my research and writing time in 2022. For those unaware, this is how I plan to spend my own personal time, there is no connection here with my day job for Faithlife, makers of Logos Bible Software. That’s a totally different set of priorities and responsibilities.

First off, I’m super pumped to have finished and published Fragments of Christianity in July of 2021 (Amazon $24.95; Logos $12.99 preorder). I have some ideas for a follow-up (i.e. more “early” papyri, several of which are transcribed and translated already), but I don’t know that I’ll get to that in 2022, but maybe I’ll find time to sketch an outline or something.

Second, in early 2021, I was invited to contribute the volumes on the Shepherd of Hermas for the forthcoming Baylor Handbook of the Apostolic Fathers. After thinking and crunching the numbers a bit, I decided to do it. I started in earnest on that in the summer and fall, working through variations in the Greek texts. I’m currently examining intertextual references with the LXX and NT as well as topical and lexical cross-references (about 1/3 through) and hope to have that pass complete in early 2022. My next step will be reading a bunch of literature and integrating necessary references in my textual and intertextual notes to have it all in one place when I start to write, which I hope will be sometime in 2022 (summer, maybe?) Hermas is huge, and I only have 160K words (two volumes) which includes Greek text and translation, so it will definitely be a handbook on the Greek (and Latin!) text, not an exhaustive/comprehensive commentary proper. I’m going to be working on this one for awhile; my goal at present is to have the whole thing submitted and accepted by the time my daughter graduates high school. She finishes her freshman year in July 2022.

Which brings me up to my next bit of news: I’ll be taking a Latin class starting at the end of January, pending enough people register. The class goes for 10 weeks. I’ve been in fake-it-til-you-make-it land in Latin (and other languages), and it seems it is time for me to just dig in. In a perfect world, I’ll have a few classes of Latin in (3-4?) by the time I need to write the Latin portions of the Hermas handbook.

But life will not be all Hermas and Latin in 2022. Nope, I’m also under contract to Lexham Press, along with three other editors, to produce translations of various Old Testament Pseudepigrapha works for a collected edition. My focus is mainly on fragmentary items (e.g. some Orphica, Theodotion, Ezekiel the Tragedian, Fragments from Epic Poets, Artapanus, Eupolemus, etc.) plus the Testament of Solomon (which is WILD) and some of the Testaments of the Twelve Patriarchs. And other stuff. I’ve done the basic work on translations, so in 2022 I’ll be reviewing/revising that, working on bibliography stuff, revising and updating some introductions, and edit/review passes on the stuff the other editors have done. I’ll probably take a break from Hermas in the spring (before starting actually writing, after working through tons of literature) to focus on this project.

The year seems pretty full. But I’m guessing I’ll also need a diversion, particularly in the fall and winter. So if I do, at least at this point, I’m thinking about starting work on another Greek reader edition. Which writing? This time I think I’ll do the Protevangelium of James. It is a great story, tangential to lots of canonical material, and has perpetual interest. I’ll need to establish an edition of the text (likely Tischendorf’s but I’ll have to see what other textual evidence has become available) and then work on a translation, likely revising the translation from the Ante-Nicene Fathers. These reader editions (currently I have readers for the First Apocryphal Apocalypse of John and the Acts of Pilate with the Descent of Christ to Hades) are priced low ($9.95) and are perpetual sellers for me. Not huge or anything (I’m definitely not getting rich on these) but maybe if I’m lucky I can take my wife out to lunch every few months (at least while the kids are in school and we don’t need to worry about childcare).

It’s possible I might have an SBL paper in there (thinking about something probably Hermas related, which in my experience is a tough section to get a paper accepted in). If that actually happens (and if I can do it virtually, because as much as I’d like to be in Denver in 2022, I’m not sure I’ll be able to), then I’ll need to eek out the time.

That’s all I can forsee about my 2022 research and writing schedule at this point. I have one other “maybe” project in there, but it is too tenuous to even mention. I’ll let you know if for some reason it jumps up in priority.

Thanks, all. Happy New Year!

So I Guess This Is Christmas?

As I sit to write this, it is the afternoon of December 24, 2021. We’ve received Christmas cards and letters from friends, but in typical Brannan fashion, we’ve not written any letters or printed any photo cards to send. And this is the rhythm of our lives.

Before we go too far, here’s a picture from January 2021. It is perhaps the only family selfie in which all of our faces are visible, and everyone has something resembling a smile. I think it is my favorite picture of the entire year, taken at West Beach on Whidbey Island (Oak Harbor, Washington, at Joseph Whidbey State Park).

After Amy took it (and I saw it) I said something like: “Well, there’s our Christmas card photo. We don’t have to worry about getting one for the rest of the year, because that’ll never happen again.”

And while you think I may have been joking, I really wasn’t. Yes, I did intend some humor, but I was also totally forthright. The chances of us getting another picture with all of us in the frame and with some semblance of a smile were pretty slim. I mean, we even had some professional pics done in the fall, and didn’t get near this level of goodness (no slight to the photographer, it was a tough assignment and she did get some excellent shots!)

See, you might not know it from looking at us (especially that sweet picture up there where everything looks super normal and happy) but there’s a lot going on in our little family. We have several diagnoses that impact daily life (ADHD and Autism among others) as well as family members who experience chronic pain and discomfort for a number of reasons. It all ends up meaning that our lives are lived pretty much with very consistent, patterned days with lots of regularity and no surprises. When something disrupts that schedule (read: Daylight Savings Time, Christmas break, late wake-up, miss normal screen time, etc.) then disregulation reigns in our house and the attitudes and volumes are raised well past eleven.

If we’re lucky, that’s it. But sometimes (frequently?) it snowballs into an avalanche of disregularion and everyone is loud and frustrated with everyone else. It all compounds to bringing us (me and Amy) to a point at the end of the day when kids are in bed and the house is quiet, and we revel in the quietness. It is the most important thing. It is the most refreshing thing. And we let pretty much nothing interrupt it. It is the time where Amy and I can actually talk without being interrupted by anything. It is the time where I am able to focus and read, write, and research.

Amy and I don’t spend that time writing Christmas letters or sending Christmas cards. Maybe we should. But we’ve learned to set that time apart to do what refreshes us, because we know we will need the energy the next day because the circus of disregulation will start all over again.

What am I saying and why am I writing this? I really appreciate seeing folks’ Christmas cards, photos, and letters. I feel super guilty for not responding and sharing the fun things that happened and sweet family photos. But know that every day is pretty much the same for us, if we break the consistency we pay for it.

We wish you all a super duper Merry Christmas and an exceedingly Happy New Year!

(One of the awesome professional photos from the fall)

NASSCAL and Independent Scholars

In the “news you probably haven’t heard yet” department, I was recently nominated to serve on the board of the North American Society for the Study of Christian Apocryphal Literature (NASSCAL, website, Twitter) as the “Independent Scholars Representative.” I happily accepted and have since been confirmed to the position. The appointment runs through 2023.

The NASSCAL board created the position because they wanted the interests of independent scholars represented within the society. As an independent scholar, I’m thrilled the board acted in this way to support the work of independent scholars in the area of Christian Apocrypha.

But this all causes me, the person to directly represent these interests to the society, to wonder what your specific interests and needs of a professional academic society like NASSCAL might be.

So I’m asking: Do you consider yourself an independent scholar? Do you research or work in Christian Apocrypha or an adjacent area? I would enjoy talking with you further, particularly if you have insight, direction, or requests for ways in which NASSCAL can support independent scholars working in the area of Christian Apocrypha. You can comment here or use the blog contact form to reach me. I’m happy to email, chat by video over Zoom or Meet, or whatever else might work.


The North American Society for the Study of Christian Apocryphal Literature is a scholarly organization dedicated to the study of the Christian Apocrypha, a vast assortment of texts that feature tales of Jesus, his family and his immediate followers but, for various reasons, are not included in the New Testament. These texts were composed as early as the first century, and the creation of apocrypha continues even to today. The society was founded in 2014 with the goal of fostering collaboration between scholars in the field and cognate disciplines, both within North America and abroad. It welcomes participation from scholars at all stages of their careers, including graduate study.

The society is currently involved in two projects: e-Clavis: Christian Apocrypha (a comprehensive database featuring manuscript listings and bibliographical resources for each apocryphal text) and Early Christian Apocrypha (a series of pocket-size texts-in-translation published in conjunction with the Westar Texts and Translation Series).

(Taken from and slightly modified)

Help Me Celebrate my 50th Birthday! #RicksGreek50th

My birthday is on October 8.

Having a “milestone” birthday during these days of COVID-19, with social distancing, masking, and the like is pretty sucktastic. I mean, I wouldn’t have a big to-do anyway (not my speed) but I feel like doing something. So last week (Oct. 1) on the Twitter (@RickBrannan is my account), I offered the following:

It’s October 1, so you know what that means, folks. My birthday is ONE WEEK from today. Moving from “seven sevens” to the Jubilee. No huge celebration planned. #ThanksCovid So throw your own party in my honor, read some Greek (or a translation), and drink some good local [beer emoji]


I’d like to make it official. Help me celebrate my birthday on Friday, October 8 by:

  • Reading some non-New Testament Greek (or translation thereof)
  • Enjoying the beverage of your choice
  • Tweet what you’re reading (picture optional) with the #RicksGreek50th hashtag

New to this stuff? Don’t have a favorite Green Loeb to pull from the shelf? Need some suggestions for non-NT Greek? Here are a few:

  • Apocrypha/Deuterocanon. I recommend:
    • Judith
    • Tobit
    • Additions to Daniel (Susanna particularly)
  • Apostolic Fathers. I recommend:
    • Second Clement
    • Didache
    • Epistle to Diognetus
    • Polycarp’s Letter to the Philippians
    • Martyrdom of Polycarp
  • Christian Apocrypha. I recommend:
    • Protevangelium of James
    • Gospel of Peter
    • Acts of Pilate (with Descent of Christ to Hades)
    • First Apocryphal Apocalypse of John

Or read whatever the heck you want to. It doesn’t even have to be Christian.

If you want to read something I’ve suggested, but can’t find a text (Greek or English), let me know (before Friday would be best) and I’ll see what I can do.

Bottom line: Just get into some Greek literature of some sort and enjoy it. Let me know what you read, it’ll make me smile.

And if there’s one thing we all need these days, it is more smiling.

“Fragments of Christianity” now on Pre-pub for @Logos Bible Software!

In July, my book Fragments of Christianity: Fragmentary Witnesses to Early Christian Liturgies, Hymns, Homilies, and Prayers was released in print and is available at Amazon for $24.95.

Order the Fragments of Christianity pre-pub!

At that time, several folks asked me if the book would be available for Logos Bible Software. Well, Fragments of Christianity is now available for pre-publication purchase in Logos format for $12.99.

With Logos Bible Software, “pre-publication” (aka “pre-order”) is a process where interest in a book is guaged by the amount of pre-orders a book gets. Faithlife/Logos know (approximately) how much producing the book will cost. When they have enough orders to meet their cost, then the book gets produced. Here’s the great part: Pre-orders are usually the best price you’ll find on the book, and you are not charged until the book is produced and delivered. That means you get a great deal and you don’t pay until the resource is ready. Logos notifies you before the fact on the off chance that you just might want to cancel your order.

Interested in the material? This series on Epiphany can give you an idea of the content. Seem useful?: Get in on the pre-publication price of $12.99!

My New Book, “Fragments of Christianity”

This past month has been a bit of a roller coaster. I released my new book, Fragments of Christianity: Fragmentary Witnesses to Early Christian Liturgies, Hymns, Homilies, and Prayers. Thrilled for it to finally be available! You can purchase (or even just “Look Inside”) at Amazon ($24.95).

Shortly after that, it was family vacation to the beach. (And we all know how much “vacation” happens with family vacation and three kids aged 4-14.) It was also our 15th wedding anniversary. Then I broke a bone in my right hand, so life slowed down a bit while I figured out how to function in a world where I’m typing at a computer for most of the day (and researching/writing in the evenings). In the middle of all of that got some great news on an editing/writing project that has been simmering for awhile but looks like it will proceed. (More news on that whenever a contract happens.)

But back to Fragments of Christianity. It includes transcriptions, translations, and brief discussion of 36 early (dated in the 5th century or before in a published source) fragmentary papyri. I sifted through many more papyri (all of the draft transcription and translations are on my “Stuff Early Christians Read” github repo) so maybe there’s a follow-up volume sometime down the road. The 36 papyri included in the book, however, are really cool (of course) but also useful.

This particlar project “clicked” when I realized that these aren’t simply texts randomly saved from the ravages of time. They are witnesses to the people who used them. They are a tangible link to the Christianity practiced (good, bad, and ugly) 1600-1800 years ago and the people who practiced it.

They are incredible, and they are worth our reading and study. You should check them out.

New Release: Fragments of Christianity: Fragmentary Witnesses to Early Christian Liturgies, Hymns, Homilies, and Prayers

Information on purchasing my new book ,”Fragments of Christianity”.

Appian Way Press

Title:Fragments of Christianity: Fragmentary Witnesses to Early Christian Liturgies, Hymns, Homilies, and Prayers
Author: Rick Brannan
Price: $24.95 from Amazon, locally available from Amazon UK, DE, AU, JP, and other Amazon sites.
Purchase from Amazon

What were early Christians like? How did they worship? How did they pray? How did they preach? Brannan sifted through volumes of papyrological evidence to provide transcriptions and translations of examples of prayers, homilies, hymns, liturgies, and theological treatises, each with an introduction and brief discussion. These fragmentary examples of Christian material provide a link to the people who created them and who practised their religion with them. They are direct evidence of the practice of Christianity. They date from as early as the second century through the fifth century. These papyri provide a glimpse into the lives and practice of early Christians.

About the Author

Rick Brannan is the translator of the Apostolic…

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John Wayne, Jesus, and Me

I finally read Jesus and John Wayne (JJW) by Kristen Kobes Du Mez. It helped me put many things into place and start to understand how we (“evangelicalism,” though I don’t think that name is redeemable anymore) got to the depths of despair.

Some personal background:

In the 2016 presidential election cycle, I really wanted John Kasich to win and still can’t fathom that Donald Trump got the nomination. I’m pretty sure that’s when I jumped off the train. I still couldn’t bring myself to vote for Hillary Clinton, and am in Washington state (reliably Democrat in Federal and statewide races) and didn’t figure it really mattered, so I wrote in a candidate. It was the first time ever I hadn’t voted for an (R) candidate that was on the ticket.

It was the beginning of my wilderness wandering.

After the 2016 election cycle I was consistently disappointed by the perception of uncritical support by the “evangelical” church for Donald Trump, particularly the sycophantic B-list group of pseudo-Christian celebrities who sucked up to him with all their being, just to be in the orbit of his presidency and feel powerful. Yes, I’m thinking of Franklin Graham (and others). The phrase “sold it all for a bowl of pork and beans” comes to mind if I stop and think about it.

I was also consistently disappointed by the same people and groups (those claiming to be “evangelical”) on issues of race and gender. This disappointment turned into complete frustration during the start of the pandemic and the upheaval of society in response to the killings of George Floyd, Breonna Taylor, and Ahmaud Arbery.

What I don’t think I realized until sometime in 2017 or 2018 was that it was my own views that were changing. Back during the election, I remembered conversations I had about immigration with friends who were enamored with Trump’s hardline approach and I was incredulous. I realized I was more pro-immigration than I thought.

So, back to JJW.

I could follow most of the history because I lived it. I mean, I was on the outskirts of evangelical (fundamental) culture from the late 70s through the 2010s.

Heck, I remember being in 2nd grade when Ronald Reagan was running against Jimmy Carter (I’m old, OK). My dad was in the Navy so I grew up in a Navy town. I remember being on the playground and talking with a kid (again, I’m in the 2nd grade here) about how he shouldn’t support Jimmy Carter because Ronald Reagan would increase the defense budget and that would be good for us Navy kids.

I remember Oliver North in the Iran Contra hearings.

I remember when Promise Keepers was cool.

I went to a Don Francisco concert when I was in Junior High.

I listened to Dobson on the Christian radio station if I happened to be in the car when it was on. I know the names “Jerry Falwell” (not Jr. but Papa), “Oral Roberts,” and many of the others. My first encounter with Bill Gothard and Institute of Basic Life Principles (IBLP) was in the late 1990’s when it was my job to bid work on converting their books into Logos Bible Software format. (Apparently my price was too high, because it never happened. You can thank me later.) But man those books were creepy.

I’ve since had more direct experience with the effects of BG’s IBLP on people and families I know and love, and WOW. Let’s just say I don’t consider the Duggars (who are BG and IBLP devotees) as heroes or entertainment, and I’m not surprised at recent events with their oldest son. Nobody should watch their train wreck of a show, even if you just think it is “entertainment.” They need their platform destroyed, and the voyeurism needs to stop.

I went to a Christian college. Northwestern College in Orange City, IA (class of ’93!); a Reformed Church in America [RCA] school, literally 10 minutes from where JJW starts at Dordt College [our nemesis and a CRC school] in Sioux Center, IA.

I wrote a letter to the editor of my hometown paper in 1991 after the first Gulf War started in support of the war. I worked the phone bank for a Republican senatorial candidate in Iowa and even got to drive a minivan in a Presidential motorcade when Bush 43 came to Sioux City, IA to campaign and fundraise for him. It didn’t work, Tom Harkin won the open seat that year, and Bush 43 lost too. Sure was fun to speed through Sioux City with a police escort, though.

The thing which I’m most afraid (ashamed?) to admit publicly: I went to a Carman concert. I know. I’ve repented, and moved on.

I redeemed myself and rocked out at Cornerstone 1992 (77s rock!). Spent a spring break in the French Quarter doing street evangelism. Spent a summer as a counselor at a Christian camp in Illinois. Graduated college in 1993. Became a productive member of society (got a job) after I graduated working for an upstart Logos Bible Software, selling Bible software over the phone.

I guess I’m saying that I lived exactly in the world and times of a large chunk of JJW. I watched Rush Limbaugh on TV. I voted against Bill Clinton and thought he should’ve been impeached and convicted for lying under oath (still do) and for receiving oral sex from an intern while in the oval office. I remember the outcry. I remember the “Moral Majority.”

Heck, I was even accepted to Regent College for fall of 1994 because I “felt called” to pursue an M.Div., but I didn’t get any financial aid and couldn’t swing it on a student visa (read: no job) so moved on.


Back to JJW (again). Reading this book connected the dots between all these seemingly disparate ministries (and many others) in ways I would have never considered, but now can never un-see.

As I said above, I still didn’t understand how on God’s green earth Donald Trump won the nomination in 2016. I certainly didn’t understand how anyone could vote for him after the “grab ’em by the p*ssy” comments and the revelation (but were we really surprised?) he’d paid off women to be quiet about his extramarital affairs with them.

What happened to the Moral Majority? What happened to these same people who were so worked up about Clinton’s extramarital activities disqualifying him yet so seemingly chill about Trump’s extramarital activities and the several credible abuse accusations against him?

And there are parts I still don’t understand and probably never will. I’m totally flummoxed by Christians over-obsessed with protecting their “freedom” (and to hell with everything else) when Jesus literally told us to love God with everything, and to love others as we love ourselves. Wear the mask, people.

But I do see now, thanks to JJW, how the “evangelical” church has these threads of patriarchy, male power, and female submission woven all throughout it (with a twist of really unhealthy attitudes about sex within marriage, and sexuality in general). I see how church leaders all throughout try to deal with conflict, by quieting it down, by muting and typically blaming the victims, and leaving the perpetrators with largely little comparative consequence (again, see current situation with Josh Duggar for how this works out).

I see how the evangelical church (as a whole, I realize there are exceptions), just about every time some popular or well-placed group or ministry had an opportunity to change course due to a scandal or some other situation coming to light, has basically doubled down.

I keep coming back to Kristen Kobes Du Mez’ quote from … I don’t remember the source. But here it is:

Jesus will save your souls, but John Wayne will save your ass.

That is, as I read it, at this point in time the “evangelical” church is pretty much exalting the people it sees as strong, who will save their ass if and when the time comes. Preach Jesus, but pack heat. Put people in power who will protect your interests. Their morality is irrelevant; their strength is the primary qualification.

QED, Donald Trump.

As for me, I do not consider myself to be an evangelical anymore. I mean, I would love to keep that word because it is a great word and it does describe how I’d like to be: One who evangelizes, one who supports and proclaims the gospel. But the social group that word is now tied to has corrupted it beyond repair. It has become synonymous with “Trump supporter.” And I cannot be in that group. If I’m honest with myself, I’ve probably been here since 2016 and Trump’s election.

Some people I know will think I’ve totally jumped the shark, that I’m naïve, and that I’ve bought in to some woke stuff.

Maybe they’re right.

But I know this: Look at what “evangelicalism” tells you today. Their primary message has either been about a need to uncritically support Donald Trump (the twice-impeached one), or it has focused on division. By that I mean the primary messages from evangelical voices with platforms are pretty much about broadcasting what people shouldn’t be doing, and about telegraphing what the in-group people should be against. BLM. LGBTQ. Immigration. COVID-19 public health regulations. Democrats. 1619 Project. Critical Race Theory.

I can’t abide this any more, and really haven’t been able to since 2016 or so. I simply don’t think matters are that clear. These things aren’t black and white; it is a spectrum and we live in the middle of the gray. You can’t just decide what your view is going to be and double down on it forever. But that’s what evangelicalism has done for at least the past 75 years.

The best and most succinct enunciation of this I’ve ever heard was in a story I heard on the radio about a guy in Seattle who spends his time on weekends setting homeless folks up with portable toilets. It is an awesome story, it is less than 9 minutes long, and you should listen to it. Anyway, this guy says the most incredible thing somewhere between 7 and 8 minutes in, but please listen to the minutes before this to get the full context of the statement:

If you have moral clarity, you aren’t in deep enough.

Mark Lloyd

We live in a complex world. As Ferris Bueller says, “Life comes at you pretty fast.” Me? I am part of a transracial family. In our immediate family unit of five, we are Asian, we are Pacific Islander, and we are African American; on top of the Dutch/Norwegian/Irish and pastiche of other European influences.

I didn’t do it on purpose, but I got in deeper. And any moral clarity I may have thought I had has been thrown out the window. The simple solutions simply don’t work anymore.

I’m not sure how to wrap this all up, and I feel I’ve drifted a bit.

Suffice it to say, I am still a Christian. But it is like real life, the life I have lived and experienced in the past 10 years or so, has totally obliterated all the theoretical theological glass houses that used to be so comfortable. It is a bit cliché, but those glass houses are broken and gone. I’m not sure if I’m deconstructing, deconstructed, reconstructing, reconstructed, or just confused.

Jesus and John Wayne has helped me reconcile, to a degree, the recoil I’ve been experiencing for the past four years trying to understand how people who profess to believe the essentials of what I profess to believe can have such a different (and I think dangerous) take on political and social issues, not to mention the gospel. And for this, thank you, Kristen Kobes Du Mez.

Easter and Holy Week in the Papyri and Christian Apocrypha

It’s that time. Today is Palm Sunday, the start of Holy Week. Christians have written about these events and how they worship for centuries.

from The Hague Medieval illuminated manuscripts, The Hague, KB, 78 D 38 II Gospels Fol. 186v

I’d like to point you to posts I’ve written in previous years for some reading this week:

  • Holy Week in Early Christian Papyri. This is a series of five posts, each examining different early Christian papyri that have something to do with Holy Week.
  • Supplementary Easter Reading: The Acts of Pilate. This post gives brief information on the Acts of Pilate, which recount the trial and crucifixion of Jesus and also the “Harrowing of Hell.” Links to PDFs of an English translation of the material are also included.