The Apocalypse of Tabitha (Acts 9:36–43)

I need to stress this now. There is no text known as “The Apocalypse of Tabitha”. It does not exist.

This was an idea I had a long time ago reading about Tabitha (aka Dorcas), the female disciple who died and was raised in Acts 9:36–43, and wondering why there was no known apocryphal literature about her visit to death and return to life, and her subsequent life after the experience. It sure sounds like something early Christians might want to apocrypha-tize.

So, because I’m lazy (and because I wanted to see what would happen) I asked ChatGPT:

Using the story of Tabitha in Acts 9:36-43 as a springboard, prepare an outline for something called “The Apocalypse of Tabitha” in the style of apocalyptic literature describing what happened to Tabitha in death, and how she came back to life.

Outline: “The Apocalypse of Tabitha”


I. Prologue: The Righteous Life of Tabitha (Acts 9:36)

  1. Introduction to Tabitha:
    • Description of Tabitha as a disciple in Joppa.
    • Her reputation for good works and acts of charity, especially towards the poor and widows.
    • Acknowledgment of her faithfulness and devotion as a follower of Christ.
  2. The Death of Tabitha:
    • The sudden illness and death of Tabitha.
    • The community’s deep mourning and preparations for her burial.
    • Setting the scene for the heavenly journey and divine revelation to come.

II. Tabitha’s Journey to the Heavenly Realm

  1. The Crossing Over:
    • Description of Tabitha’s soul departing from her body.
    • The appearance of an angelic guide, who comforts her and prepares her for the journey.
    • The passage through a veil of light, transitioning from the earthly realm to the heavenly sphere.
  2. The Vision of the Heavenly Court:
    • Tabitha’s arrival in the presence of the heavenly court.
    • The throne of God surrounded by angels, elders, and living creatures.
    • A review of Tabitha’s life by celestial beings, highlighting her good deeds and faithfulness.
  3. The Book of Life:
    • A scene where the Book of Life is opened.
    • The recording of Tabitha’s name and her righteous deeds.
    • An angel declares that she has earned her place in the heavenly kingdom.

III. The Revelation of the Hidden Realms

  1. The Vision of the New Jerusalem:
    • Tabitha is shown the New Jerusalem, the eternal city of God.
    • The splendor of the city with its golden streets, jeweled foundations, and the river of life.
    • The promise of resurrection and eternal life for the faithful.
  2. The Abyss and the Fate of the Wicked:
    • A contrasting vision of the abyss, the place of judgment for the wicked.
    • The torment of those who rejected God’s mercy.
    • Tabitha is reassured of her salvation and delivered from this fate.
  3. The Angels’ Song:
    • A chorus of angels singing praises to God for His justice and mercy.
    • The theme of resurrection and the defeat of death.

IV. The Return: Tabitha’s Resurrection (Acts 9:40-41)

  1. The Divine Command:
    • God’s decree that Tabitha’s time on earth is not yet complete.
    • The angelic guide informs Tabitha of her mission to return to the earthly realm.
    • A vision of Peter praying over her lifeless body on earth.
  2. The Descent Back to Earth:
    • Tabitha’s soul is gently guided back through the veil separating heaven and earth.
    • The feeling of being pulled back into her physical body.
  3. The Awakening:
    • Tabitha opens her eyes and is restored to life.
    • The astonishment and joy of those present, as Peter presents her alive to the believers.
    • Tabitha’s sense of peace and renewed purpose, with the knowledge of what she has seen.

V. Epilogue: Tabitha’s Testimony and the Spread of Faith

  1. The Power of Witness:
    • Tabitha’s testimony about her heavenly visions and the reality of the resurrection.
    • The strengthening of faith in the community and the spread of the gospel.
  2. The Continuing Legacy:
    • The ongoing impact of Tabitha’s life, death, and resurrection on the early Christian community.
    • Reflection on the hope of resurrection and eternal life for all believers.
  3. Concluding Blessing:
    • A prayer or blessing for the readers, encouraging them to remain faithful and to trust in the promises of God, as revealed through the story of Tabitha.

So I asked ChatGPT to write it, section by section. Here we go. I had to keep ChatGPT honest by reminding it of the sections it proposed for the outline, and subsections don’t all match, but still — this is sweet.

I. Prologue: The Righteous Life of Tabitha


1. Introduction to Tabitha

In the bustling port city of Joppa, where the salty sea air mingled with the scent of cedar and spices, there lived a woman named Tabitha, also known as Dorcas. Her name, meaning “gazelle,” reflected the grace and agility with which she served others, moving swiftly to meet the needs of those around her. Tabitha was a disciple of the Lord, her heart set on following the teachings of Jesus. She was known far and wide for her acts of kindness and charity, a living testament to the love of Christ.

Tabitha was more than just a kind soul; she was a pillar of her community. The poor, the widows, and the outcasts found in her a source of comfort and hope. With skilled hands, she wove garments for the needy, her work a tangible expression of her faith. She was tireless in her efforts, always ready with a warm meal, a comforting word, or a helping hand. Her life was a beacon of light in a world often shadowed by suffering and need.

2. The Death of Tabitha

But even the righteous are not spared the pain of mortality. One day, Tabitha fell ill—a sickness that came suddenly and struck with severity. The community that she had served so faithfully gathered around her, praying earnestly for her recovery, but the illness persisted. Despite their prayers and care, the sickness proved too strong, and Tabitha passed from this life, her body now still, her hands that had once been so busy with good works now at rest.

The news of her death spread quickly through Joppa, and a great mourning arose. The widows whom she had clothed stood by her bed, weeping and holding the garments she had made, their tears soaking into the fabric. The whole community grieved deeply, for they had lost not only a friend and benefactor but a true servant of the Lord. Her body was washed and prepared for burial, and they laid her in an upper room, a place of waiting and prayer, where they could continue to honor her memory.

3. Setting the Scene for the Heavenly Journey

As Tabitha’s body lay in that quiet upper room, surrounded by the tears and prayers of the faithful, something extraordinary was being prepared in the heavenly realms. Though her physical life had ended, her journey was far from over. The heavens stirred, for the soul of Tabitha, righteous and beloved, was about to be drawn into a divine encounter that would transcend death itself.

Unbeknownst to those who mourned, Tabitha’s spirit was about to embark on a journey through the veil that separates the earthly from the eternal. This was not to be the end of her story, but rather the beginning of a profound revelation, one that would reveal the mysteries of life, death, and resurrection. As the community prayed, God’s plan began to unfold, a plan that would soon bring glory to His name and renew the faith of all who witnessed it.

The stage was set, both in heaven and on earth, for a miraculous event that would echo through the ages—a testimony to the power of God over life and death, and a foreshadowing of the resurrection promised to all who believe.

II. Tabitha’s Journey to the Heavenly Realm


1. The Crossing Over

As Tabitha breathed her last, her soul, no longer bound by the constraints of flesh, began its ascent. She felt a lightness, a gentle release as though she were shedding a heavy cloak. Suddenly, an intense brightness enveloped her, and in that moment, she knew she was not alone. Before her stood a being of radiant light—an angel, clothed in garments of pure white, with wings like silver mist.

“Fear not,” the angel spoke, its voice resonating like a song carried on the wind, “for the Most High has sent me to guide you.” With a reassuring smile, the angel extended a hand, and together they crossed through a veil of shimmering light, leaving the realm of the earth behind.

As they traveled, Tabitha noticed a sense of peace washing over her, unlike anything she had ever felt in life. Yet, there was an awareness of both the present and eternity. The angel guided her through the expanse, and she sensed they were approaching something vast and holy.

2. The Vision of the Heavenly Court

Soon, Tabitha and her guide arrived at a place of awe-inspiring majesty—the heavenly court. The air shimmered with the glory of God, and all around were beings of unimaginable beauty: angels with eyes like fire, elders dressed in white robes with crowns of gold, and four living creatures full of eyes, singing unceasing praises to the Almighty.

At the center of it all stood the Throne of God, gleaming with indescribable light, brighter than the sun yet soft and welcoming to those who came in righteousness. The angelic host surrounded the throne, their voices singing, “Holy, holy, holy is the Lord God Almighty, who was and is and is to come!”

Tabitha trembled, overwhelmed by the majesty of it all. The angel by her side gently reassured her. “Do not fear, daughter of Joppa, for you have been called here because your deeds on earth have pleased the Lord.”

In that moment, she felt the eyes of the heavenly beings upon her, not in judgment, but in acknowledgment of her faithfulness. She saw her acts of kindness, her service to the widows, and her generosity displayed before the throne as though they were precious jewels laid at the feet of God Himself.

3. The Book of Life

As the vision continued, Tabitha’s attention was drawn to a mighty angel who approached the throne, carrying a large, resplendent book—the Book of Life. Its pages seemed endless, each inscribed with the names of those who had been faithful to the Lamb.

The angel opened the book, and as it turned the pages, Tabitha saw names glowing with light. The angel spoke: “These are they who have overcome by the blood of the Lamb and by the word of their testimony.”

At last, the page was turned, and there, inscribed in golden letters, was her name—Tabitha of Joppa. A soft gasp escaped her lips, and she felt a wave of warmth and love radiate from the throne. Her name was written in the Book of Life, sealed for eternity.

One of the angels stepped forward, raising his voice to the assembly: “Tabitha, your works of love have ascended as a sweet fragrance before the throne. Because of your kindness to the poor and your faith in the Lord Jesus, your place in the Kingdom is secure.”

III. The Revelation of the Hidden Realms


1. The Vision of the New Jerusalem

As Tabitha stood in the heavenly court, her eyes were drawn to a brilliant light that began to emerge on the horizon. The angel beside her smiled and gestured toward the source of the light. “Behold,” the angel said, “the New Jerusalem, the city of God, the eternal dwelling place of the righteous.”

In an instant, the heavens parted, and Tabitha saw the New Jerusalem descending from above, radiant like a bride adorned for her husband. The city shimmered with the glory of God, its brilliance far surpassing the sun. Its walls were made of jasper, and the foundations of the city were adorned with every kind of precious stone—sapphire, emerald, topaz, and amethyst, each one glowing with divine light.

Tabitha’s breath caught in her throat as she gazed upon the streets of pure gold, transparent as glass, reflecting the glory of the Most High. The gates of the city, twelve in number, were each a single pearl, and they stood open, welcoming the redeemed to enter in. The angel led her closer, and she saw the river of the water of life, clear as crystal, flowing from the throne of God and of the Lamb, coursing through the center of the city. Along the banks of the river stood the tree of life, bearing twelve kinds of fruit, yielding its fruit each month, and the leaves of the tree were for the healing of the nations.

“This,” the angel said, “is the inheritance of the saints, the place where God will dwell with His people. Here, there shall be no more death, neither sorrow nor crying, neither shall there be any more pain, for the former things have passed away.”

Tabitha’s heart swelled with joy and longing as she beheld the vision of the eternal city. She knew that this was the fulfillment of the promise she had clung to throughout her life—a place where every tear would be wiped away, where the light of the Lamb would banish all darkness, and where the faithful would dwell in the presence of God forever.

2. The Abyss and the Fate of the Wicked

But as the vision of the New Jerusalem faded, the angel’s expression grew solemn. “You must also see,” the angel said, “the fate of those who rejected the grace of God.” With a wave of his hand, the angel turned Tabitha’s gaze downward, and she beheld a great abyss, a chasm of utter darkness, far removed from the glory of the heavenly city.

The abyss was a place of torment and despair, where the cries of the damned echoed endlessly through the void. Tabitha saw souls bound in chains, their faces twisted in agony and regret. The flames of judgment flickered around them, consuming but never ending their torment. These were the souls who had spurned the mercy of God, who had chosen the path of rebellion and sin, and now faced the consequences of their choices.

The angel explained, “This is the destiny of those who refused to turn from their wickedness, who denied the truth and hardened their hearts against the Lord. Here, they are separated from the presence of God, from the light of His countenance, forever.”

Tabitha recoiled at the sight, her heart heavy with sorrow for the lost souls trapped in the abyss. She had known of the judgment, but to witness it with her own eyes brought a deeper understanding of the gravity of sin and the justice of God.

“But fear not,” the angel said, placing a comforting hand on her shoulder. “You have been saved from this fate, for you walked in the light and trusted in the Lord. Your name is written in the Book of Life, and your place is with the saints in the New Jerusalem.”

3. The Angels’ Song

As the vision of the abyss faded, Tabitha found herself once again surrounded by the angelic host. Their faces shone with joy, and they began to sing a new song, their voices like the sound of many waters, filling the heavens with a glorious melody.

“Worthy is the Lamb who was slain,” they sang, “to receive power and riches and wisdom and strength and honor and glory and blessing! For You have redeemed us to God by Your blood, out of every tribe and tongue and people and nation, and have made us kings and priests to our God, and we shall reign on the earth!”

The song echoed through the heavens, a hymn of victory and praise, celebrating the triumph of the Lamb over sin, death, and the powers of darkness. Tabitha’s spirit soared as she joined in the worship, her heart filled with awe and gratitude. She knew now, more than ever, that death had no hold over her or any who believed in the Lord. The victory was secure, and the promise of resurrection was sure.

The angels’ song declared that the faithful would rise, clothed in the righteousness of Christ, to dwell forever in the presence of God. It was a song of hope, a proclamation that the final enemy—death—had been defeated, and that life eternal awaited those who trusted in the Lamb.

Tabitha’s vision of the hidden realms revealed to her the full scope of God’s plan: the glory of the New Jerusalem, the justice of the abyss, and the victory of the Lamb. With this revelation, she was ready to return to the earthly realm, her faith renewed and her heart filled with the certainty of the resurrection to come.

IV. The Return: Tabitha’s Resurrection (Acts 9:40-41)


1. The Divine Command

As the angelic song of victory echoed through the heavenly realms, the angel who had guided Tabitha through her journey turned to her with a serene expression. “Tabitha,” the angel said, “your time here is not yet complete. The Lord, in His wisdom and mercy, has decreed that you must return to the earthly realm. There is still work for you to do among the living.”

Tabitha, though filled with the joy of the visions she had seen, felt a pang of longing to stay in the heavenly presence. Yet she knew that the will of God was perfect and just. She bowed her head in humble obedience, ready to fulfill whatever purpose the Lord had for her.

The angel continued, “Your resurrection will be a sign to the people, a testimony to the power of God over life and death. Through you, many will come to believe in the Lord Jesus, and the faith of the community will be strengthened.”

As the angel spoke, Tabitha was given a glimpse of the scene on earth. She saw Peter, the apostle, standing by her lifeless body in the upper room, surrounded by the widows and believers who had loved her so dearly. They wept and prayed, their hearts heavy with grief, yet Peter’s voice rose in fervent prayer, full of faith and authority. She sensed the profound expectation and hope in the air, a hope that only the Lord could fulfill.

2. The Descent Back to Earth

With the divine command given, the angel gently took Tabitha’s hand once more. Together, they began to descend from the heavenly realms, passing through the veil that separated eternity from time. As they descended, the brilliance of heaven gradually dimmed, and the familiar world of earth came into view.

Tabitha felt herself being drawn back toward her physical body, the vessel that had once carried her soul. There was a brief moment of resistance, as if the transition between the two realms required a great effort, but the angel’s presence reassured her. “Do not fear, Tabitha,” the angel said softly. “The Lord is with you, and His power will sustain you.”

The light of heaven began to fade, and Tabitha felt the earthly weight of her body once more. She was being restored, knitted back together by the very breath of God. As her soul reentered her body, she felt a warmth and vitality spreading through her, a renewal that was both physical and spiritual.

3. The Awakening

In the upper room, Peter knelt beside Tabitha’s body, his eyes closed in prayer. The room was silent, save for the soft weeping of the widows who held the garments Tabitha had made for them, a poignant reminder of her love and service.

Then, in a moment that seemed to stretch into eternity, Tabitha’s eyes fluttered open. Her chest rose as she drew in a deep, life-giving breath, and the color returned to her cheeks. The warmth of life flooded her body, and she felt the weight of her physical form, now filled with the same spirit that had walked the halls of heaven.

Peter’s eyes opened, and he looked at her with amazement. “Tabitha, arise,” he said, his voice trembling with awe and gratitude. Tabitha sat up, her eyes meeting Peter’s with a deep sense of peace and understanding. She knew what had been done, and she knew why she had been sent back.

Peter extended his hand to her, and she grasped it, feeling the strength of the apostle and the power of the Holy Spirit flowing through him. He helped her to her feet, and together they turned to face the gathering of believers who had been praying for this very moment.

The widows gasped in astonishment, their tears of sorrow turning to tears of joy. They rushed to embrace Tabitha, their hearts overflowing with gratitude to God for the miracle they had just witnessed. The news of her resurrection spread quickly through Joppa, and many came to believe in the Lord because of this great sign.

4. Tabitha’s Sense of Peace and Renewed Purpose

As Tabitha stood among her friends, now fully restored to life, she felt a profound sense of peace that surpassed all understanding. The visions she had seen in the heavenly realms were still fresh in her mind—the New Jerusalem, the abyss, the song of the angels—and she knew that her life was a testimony to the truth of those visions. She had seen the glory of the life to come, and now she had been given the grace to return and share that hope with others.

Her heart was filled with a renewed sense of purpose. She understood that her life was no longer just about the good works she had done but about bearing witness to the resurrection power of God. She knew that every act of kindness, every word of encouragement, and every moment of service was a way to glorify God and point others to the eternal life that awaited them.

Tabitha’s resurrection was not only a miracle of physical life restored but also a sign of the greater resurrection to come for all who believe in Christ. She would continue to serve her community with the same love and dedication as before, but now with an even deeper conviction, knowing that the power of life and death was in the hands of her Savior.

With her faith strengthened and her mission clear, Tabitha embraced her second chance at life, determined to live it in a way that would honor the God who had shown her the hidden realms and brought her back to testify of His glory.

V. Epilogue: Tabitha’s Testimony and the Spread of Faith


1. The Immediate Impact on Joppa

The news of Tabitha’s resurrection spread through Joppa like wildfire. Word of the miracle passed from house to house, from the marketplace to the synagogue, and soon the entire city was buzzing with the extraordinary account. People who had known Tabitha and mourned her death now rejoiced at her return, eager to hear from her own lips the story of what had happened.

Tabitha’s home became a gathering place for the curious and the faithful alike. Those who had once doubted the power of the Lord now stood in awe, their hearts softened and their minds open to the message of the Gospel. The resurrection of Tabitha was not just a moment of wonder—it became a catalyst for revival. The small community of believers in Joppa, strengthened by this undeniable demonstration of God’s power, began to grow rapidly as many new converts were added to their number.

Peter, who had been instrumental in Tabitha’s resurrection, stayed in Joppa for some time, teaching and baptizing those who came to faith. The miracle had confirmed the truth of his preaching, and people flocked to hear more about Jesus, the one who had conquered death and offered eternal life to all who believed. The entire city seemed to be under the influence of the Holy Spirit, and a deep sense of reverence for the Lord permeated the air.

2. Tabitha’s Personal Testimony

Though Tabitha had always been a woman of few words, her experience of death and resurrection gave her a new boldness to speak about the Lord. She recounted her journey to the heavenly realms with a clarity and conviction that left no doubt in the minds of her listeners. Her descriptions of the New Jerusalem, the abyss, and the angels’ song stirred the hearts of all who heard, painting a vivid picture of the eternal realities that lay beyond this life.

Tabitha spoke not only of what she had seen but also of what it meant. She emphasized the importance of faith in Jesus Christ, the Lamb who had triumphed over sin and death. She urged her listeners to consider the fate of their souls and to turn to the Lord while there was still time. Her words carried the weight of someone who had seen both the glory of heaven and the terror of separation from God, and her testimony resonated deeply with all who heard it.

Her story became a powerful tool for evangelism. Many who had been skeptical or indifferent to the message of Jesus were moved to repentance and faith. They saw in Tabitha a living example of God’s mercy and power—a woman who had been called back from the brink of eternity to bear witness to the truth. Her testimony spread beyond Joppa, carried by travelers and merchants to other cities, where it continued to inspire faith in the Lord.

3. The Strengthening of the Early Church

The resurrection of Tabitha not only sparked a revival in Joppa but also had a profound impact on the broader Christian community. News of the miracle reached the apostles and believers in other regions, and it became a source of encouragement for the early Church, which was often under persecution and facing many challenges.

The story of Tabitha’s return from the dead was a powerful reminder of God’s presence and power among His people. It reinforced the belief that the same Spirit who had raised Jesus from the dead was at work in the Church, empowering believers to do great things in His name. The early Christians were emboldened by this miracle, gaining confidence to proclaim the Gospel with even greater fervor, knowing that God was with them in their mission.

In the years that followed, Tabitha continued to live out her faith with quiet strength and unwavering commitment. She became a mentor to younger women in the community, teaching them not only the practical skills of service but also the spiritual disciplines of prayer, faith, and love. Her life became a living testimony to the truth of the resurrection, a tangible proof of the hope that all Christians shared.

4. The Legacy of Tabitha

Tabitha’s legacy extended far beyond her lifetime. Her story was told and retold, eventually becoming part of the written accounts that would inspire generations of Christians. She was remembered not just for the miracle of her resurrection but for the life she lived before and after that event—a life marked by love, service, and a deep faith in God.

In the centuries to come, the story of Tabitha would serve as a reminder of the power of resurrection, both physical and spiritual. Her name became synonymous with acts of charity and kindness, and many women took her as a model for their own lives of service. Churches were named in her honor, and her example continued to inspire believers to live out their faith in practical and meaningful ways.

Tabitha’s resurrection also became a symbol of the hope that Christians hold in the promise of eternal life. Her story was a foretaste of the resurrection to come for all who believe in Christ, a powerful testament to the truth that death is not the end but a doorway to eternal life with God.

In the end, Tabitha’s life and resurrection served to glorify God and spread the message of His love and power. Her testimony continued to bear fruit long after she had passed from this world, a shining example of the transformative power of faith in the risen Lord.

Lt. Cmdr. Charles E. Brannan, Sr., USN (Ret.). RIP, Dad

My dad escaped this mortal coil on Friday, July 12, 2024.

He was laid to rest on Friday, July 19, 2024.

I was able to say a few words at the service on Friday. I’d like to place a copy here for posterity, and for those who weren’t able to make the service. Obituary and other details are available online at the Wallin-Stucky Funeral Home website.

—————–

Like many people, I have a lot of memories of doing stuff with my Dad as I grew up. But a few rise to the top.

I can remember we had a 1976 Ford Granada (WA license plate ITN 957) that we probably bought in the late 70s or early 80s. And it had a tape deck in it (which Dad may have taken from our previous car, a 1972 Ford LTD, I don’t remember for sure). And Dad had a lot of Willie Nelson tapes, so just about any time we were in the car, it was either on KOMO AM 1000 (Mom driving) or playing Willie Nelson (Dad driving).

And I can remember driving in that grey (silver?) 1976 Ford Granada and listening to Willie Nelson. Specifically, listening to Willie’s “Stardust” album. There was a time in the late 70s/early 80s when I think that tape was on continual play for Dad.

And “Stardust” was a great album. Willie singing some pop standards — basically, his favorite songs at the time. And they were some good ones: Stardust, Georgia (on my mind), Blue Skies, On the Sunny Side of the Street, Don’t Get Around Much Anymore. It’s a pretty incredible album; listen to it sometime today or tomorrow and remember my Dad.

Anyway, Dad would play this thing in the car. And if you knew my Dad, you know he could sing. And he’d sing along with the songs while driving. So if I was riding alone with him, chances are I’d sing too.

And one of my deep and unchanging memories with my Dad is singing “Sunny Side of the Street” with him, in that 1976 Ford Granada (WA license ITN 957), on a clear, blue-skied Saturday late morning or early afternoon, driving to the Navy Exchange. You know, on that stretch of road onto the Seaplane base by the college, overlooking the marina, right before the gate.

Since Dad got sick last year, it’s one of the memories that has persisted. And I remember the lyrics: “Get your coat and grab your hat. Leave your worries at the doorstep. Just direct your feet to the sunny side of the street.”

And that’s one phrase that’s been in my mind for the past few months: Leave your worries at the doorstep.

Another deep memory I have of my Dad is fishing. Y’all know the man loved to go fishing. There was a time when I was in middle school where Dad was into fly fishing. And he had that little 12-foot yellow Duroboat. I know some of you out there remember it.

And I liked to go fishing with my Dad. So in this time (early 80s) I can remember some days after the bus dropped me off I’d walk home down that dirt road to our house off of Fort Nugent, and Dad had come home early, and the boat was hitched to the truck and all loaded up with our gear, and he’d be waiting for me to go to Pass Lake to try and catch some of the big ol’ trout that lived there.

And as you know my Dad, of course we always wanted to catch something, but that wasn’t really the most important thing. The most important thing was just getting out there. Sitting on the lake. Enjoying the quiet. Rowing around. Back then, the limit was three fish (flyfishing only, barbless hooks) over 12 inches (it soon changed to one fish over 18 inches) and sometimes we’d catch something, I think we limited once or twice, but a lot of the time we’d get skunked. But I learned from Dad that going fishing wasn’t (really) about catching fish. Getting skunked was OK. It was more about the going and the simply being.

And that’s another thing that’s in my mind, more as a metaphor than anything: Going fishing isn’t really about the fishing.

Since then, a lot has happened. (Understatement, huh?) I’m a little different in that one place I have spent a lot of time is in reading, editing, and translating early Christian literature. There’s this writing from around 250 AD we call the Epistle to Diognetus that was written contrasting how Christians live against how pagans live. One of the themes I pick up from this is This is not our home. And this writing specifically has been on my mind for the past week or so. Let me read you a passage from it:

1 But to put it simply, what the soul is in the body, this is what the Christians are in the world. 2 The soul is dispersed throughout all the limbs of the body, and Christians throughout the cities of the world. 3 The soul dwells in the body but is not of the body; and Christians dwell in the world but are not of the world. 4 The invisible soul is guarded in the visible body.  …  7 The soul has been locked up in the body, but it holds the body together, and Christians are restrained in the world as in prison, but they hold the world together. 8 The soul, though immortal, dwells in a mortal tent, and Christians temporarily dwell in corruptibility, waiting for incorruptibility in heaven. (Ep. Diog. 6.1–4a, 7–8)

Rick Brannan, trans., The Apostolic Fathers in English (Bellingham, WA: Lexham Press, 2012).

In Dad’s final act, entering into that incorruptibility in heaven (as the author here puts it), he reminds me and teaches me: This is not our home.

We Christians are a bit peculiar and don’t quite fit.

We think things like Fishing isn’t really about the fishing.

We think things like Leave your worries at the doorstep.

We are not eternal citizens here. This is not the eternal kingdom that the sacrifice of Jesus has provided for us. This place is only temporary.

Instead, our eyes are fixed on eternity. Our actions are focused on reflecting the love of Jesus and the hope he brings us.

We don’t really fit in this place we find ourselves, but we’re here for now.

This is not our home.

Rick’s End-of-2023 Roundup

OK, y’all, 2023 was an exceedingly strange year for me. I’ve had four different employers (two full-time, two contract) and it’s been weird. But good. (Very good, in fact).

So I wanted to post a “stuff I did” this year post. It’ll be different, though, because I’ll mention written stuff but I’ll also point you to Github repos with open data (CC-BY or CC-BY-SA) that you can do whatever you’d like to with. I guess I really have been busy.

Publications

Only one publication this year:

“The Memorial of John: A New Translation and Introduction” in New Testament Apocrypha: More Non-Canonical Scriptures, Volume 3. Edited by Tony Burke. Grand Rapids: William B. Eerdmans.

In addition to the conference paper, I had a blog post published at Text and Canon’s web site on Bible versification issues:

How Bible Software Solves Differences in Versification for You

I do have a forthcoming publication from Lexham Press, with a group of three other editors, that I’m really hoping is published in 2024. It is a collection of Pseudepigraphal writings translated from the Greek sources, each with short introductions and bibliography. Hoping it happens soon.

Since we’re here, I suppose I should give an update on the Hermas project as well. To date I have a draft of the Visions together (chapters 1–25) that I’m doing an editing pass on (50K words, about halfway through the edit/review); after that I’ll hopefully start on the draft of the Mandates (chapters 26–49).

Conference Papers

As well, only one conference presentation this year, at the Bible Translation conference in Dallas, Texas:

“Ambiguous Pronouns and Names: Tracking Participants in Biblical Passages using Referent Analysis.” Presented to the Exegesis and Biblical Languages group at the Bible Translation Conference in Dallas, TX, October 17, 2023.

Public Open Repos

And here’s where most of my work this year will show up. As mentioned, I’ve had four different employers this year, two full-time and two contract. I worked for Logos/Faithlife full time through the end of September, 2023. Not able to share the work I did at Logos; it was largely in service of in-development stuff. From October 2023 I’ve been employed with the BiblioNexus Studio. In addition to my full-time work, I’ve been under contract for up to 15 hours per week by Clear Bible, who in the middle of August 2023 was acquired by Biblica. I still work up to 15 hours per week for Biblica.

Stuff I did for Clear/Biblica in 2023:

  • Speaker Quotations: An analysis of various English Bible versions to determine quoted material and the speaker of the material, mapped back to the underlying Greek and Hebrew. As well, a “Clear” form of this data that provides an (automated) consensus view of the quotations in the Hebrew Bible and Greek New Testament and their speakers.
  • Various updates, enhancements, and corrections to Biblica/Clear’s Macula Hebrew and Macula Greek syntactic analyses, particularly in migrating a bunch of data into the SBLGNT form of Macula Greek to make it publicly available.
  • NT Conditional Statements: An analysis from Steve Nicolle at CanIL (Canada Institute of Linguistics) of the conditional statements in the Greek New Testament as well as statements that use conditional conjunctions but do not adhere to the formal pattern/rules of conditional statements. I converted this data from some spreadsheets into JSON (and some Markdown) to make it easier to integrate in other solutions (e.g. Bible software platforms and other solutions).
  • Textual Alignments: I did some work to migrate textual alignments of various Bibles to openly available sources. Notably, there are alignments of the Lexham English Bible and Young’s Literal Translation to the SBLGNT (for NT, specifically the Macula Greek edition of the SBLGNT) and to the Westminster text of Macula Hebrew for the OT.

Stuff I released via my own Github account in 2023:

Rick’s 2023 Research and Writing Schedule

Here it is, the last day of 2022. So I guess it’s time to review the past year’s research / writing, and make plans about what might happen in 2023.

So how’d I do in 2022? Here is my 2022 Research and Writing Schedule post. I hit the big notes and missed pretty much all of the bonus material. Specifically:

  • Lexham OT Pseudepigrapha: Submitted my portions on 12/30. I have a few loose ends to tie up, but this is in great shape.
  • Baylor AF Handbook volumes on Hermas: I’m through 12 chapters of a draft; only 102 more to go. Honestly, this project slipped this year; I’d hoped to be further along. Not sure how to pick up the pace in the next year.
  • Latin: I took one Latin class and learned a lot, but also learned I didn’t have the bandwidth to take a Latin class.
  • Greek Reader for Protevangelium of James: I did virtually nothing regarding this.
  • Outline a vol. 2 of Fragments: Absolutely no work done.

What accounted for the slippage? Life. Also, in September I started working part-time on a contract basis for Clear Bible, a group that uses linguistic data to provide tools and services for the accelleration of Bible translation. Most of my spare time has been taken up in doing work for Clear; both because it is interesting and compelling and, honestly, because it pays better than research and writing. I’ll need to adjust that balance a bit in 2023 to allocate more time for work on the Hermas volumes, though.

So, what are my plans for 2023?

The primary writing focus will be the Baylor AF Handbook volumes on Hermas. It has to be; there is a lot left to do, and time is limited.

I’ll need to give some attention to the Lexham Press OT Pseudepigrapha volume. As mentioned, there are loose ends to tie up. And there will also be proofs to review and correct, front matter, and (ugh) indexes.

But that’s it. As much as I’d love to get a reader of the Protevangelium together, I don’t think it is happening.

This will all be balanced with regular contributions to Clear Bible. And, remember, all of this happens on top of my full-time day job with Faithlife / Logos Bible Software.

On the Apparent Demise of the Twitter

I’m not too sure what to think about all the doom and gloom over on the Twitter regarding its hastening demise.

But it seems the new owner’s firing of many of the people who keep the lights on combined with many others choosing to leave (here I think of folks there on H1B visas who really don’t have an option; they’re stuck) has sealed the fate of the site.

And this pisses me off.

I mean, I think there will be some form of Twitter that sticks around. Maybe it’ll go dark for awhile. But whatever survives, I’m not sure it will be the same.

I researched and wrote books, tweeting about them the whole time. I got gigs because of Twitter. I laughed. I mean, @BethMoore is there.

Most importantly, I had community on Twitter. I don’t mention it much, but being a parent of special needs kids (autism, ADHD, and other things) during the pandemic SUCKED. Leaving our church sucked. It was isolating. It IS isolating. But Twitter opened the curtains a bit and let a little light shine in.

I’m not signing out of Twitter or deleting my account (@RickBrannan, of course). But I know Twitter will change. And I’m guessing the turbo hardcore workplace that Musk seems bent on trying to initiate will be focused on wringing money from users, which means the atmosphere of the place will be completely different.

And I’m not looking forward to it.

And I really hope I’m wrong.

Rick’s 2022 Research and Writing Schedule

I’ve posted writing schedules in the past (2016 through 2019 and 2021). For some reason, I didn’t do it for 2020. But it’s time again to try and sketch things out and make some plans for how to spend my research and writing time in 2022. For those unaware, this is how I plan to spend my own personal time, there is no connection here with my day job for Faithlife, makers of Logos Bible Software. That’s a totally different set of priorities and responsibilities.

First off, I’m super pumped to have finished and published Fragments of Christianity in July of 2021 (Amazon $24.95; Logos $12.99 preorder). I have some ideas for a follow-up (i.e. more “early” papyri, several of which are transcribed and translated already), but I don’t know that I’ll get to that in 2022, but maybe I’ll find time to sketch an outline or something.

Second, in early 2021, I was invited to contribute the volumes on the Shepherd of Hermas for the forthcoming Baylor Handbook of the Apostolic Fathers. After thinking and crunching the numbers a bit, I decided to do it. I started in earnest on that in the summer and fall, working through variations in the Greek texts. I’m currently examining intertextual references with the LXX and NT as well as topical and lexical cross-references (about 1/3 through) and hope to have that pass complete in early 2022. My next step will be reading a bunch of literature and integrating necessary references in my textual and intertextual notes to have it all in one place when I start to write, which I hope will be sometime in 2022 (summer, maybe?) Hermas is huge, and I only have 160K words (two volumes) which includes Greek text and translation, so it will definitely be a handbook on the Greek (and Latin!) text, not an exhaustive/comprehensive commentary proper. I’m going to be working on this one for awhile; my goal at present is to have the whole thing submitted and accepted by the time my daughter graduates high school. She finishes her freshman year in July 2022.

Which brings me up to my next bit of news: I’ll be taking a Latin class starting at the end of January, pending enough people register. The class goes for 10 weeks. I’ve been in fake-it-til-you-make-it land in Latin (and other languages), and it seems it is time for me to just dig in. In a perfect world, I’ll have a few classes of Latin in (3-4?) by the time I need to write the Latin portions of the Hermas handbook.

But life will not be all Hermas and Latin in 2022. Nope, I’m also under contract to Lexham Press, along with three other editors, to produce translations of various Old Testament Pseudepigrapha works for a collected edition. My focus is mainly on fragmentary items (e.g. some Orphica, Theodotion, Ezekiel the Tragedian, Fragments from Epic Poets, Artapanus, Eupolemus, etc.) plus the Testament of Solomon (which is WILD) and some of the Testaments of the Twelve Patriarchs. And other stuff. I’ve done the basic work on translations, so in 2022 I’ll be reviewing/revising that, working on bibliography stuff, revising and updating some introductions, and edit/review passes on the stuff the other editors have done. I’ll probably take a break from Hermas in the spring (before starting actually writing, after working through tons of literature) to focus on this project.

The year seems pretty full. But I’m guessing I’ll also need a diversion, particularly in the fall and winter. So if I do, at least at this point, I’m thinking about starting work on another Greek reader edition. Which writing? This time I think I’ll do the Protevangelium of James. It is a great story, tangential to lots of canonical material, and has perpetual interest. I’ll need to establish an edition of the text (likely Tischendorf’s but I’ll have to see what other textual evidence has become available) and then work on a translation, likely revising the translation from the Ante-Nicene Fathers. These reader editions (currently I have readers for the First Apocryphal Apocalypse of John and the Acts of Pilate with the Descent of Christ to Hades) are priced low ($9.95) and are perpetual sellers for me. Not huge or anything (I’m definitely not getting rich on these) but maybe if I’m lucky I can take my wife out to lunch every few months (at least while the kids are in school and we don’t need to worry about childcare).

It’s possible I might have an SBL paper in there (thinking about something probably Hermas related, which in my experience is a tough section to get a paper accepted in). If that actually happens (and if I can do it virtually, because as much as I’d like to be in Denver in 2022, I’m not sure I’ll be able to), then I’ll need to eek out the time.

That’s all I can forsee about my 2022 research and writing schedule at this point. I have one other “maybe” project in there, but it is too tenuous to even mention. I’ll let you know if for some reason it jumps up in priority.

Thanks, all. Happy New Year!

So I Guess This Is Christmas?

As I sit to write this, it is the afternoon of December 24, 2021. We’ve received Christmas cards and letters from friends, but in typical Brannan fashion, we’ve not written any letters or printed any photo cards to send. And this is the rhythm of our lives.

Before we go too far, here’s a picture from January 2021. It is perhaps the only family selfie in which all of our faces are visible, and everyone has something resembling a smile. I think it is my favorite picture of the entire year, taken at West Beach on Whidbey Island (Oak Harbor, Washington, at Joseph Whidbey State Park).

After Amy took it (and I saw it) I said something like: “Well, there’s our Christmas card photo. We don’t have to worry about getting one for the rest of the year, because that’ll never happen again.”

And while you think I may have been joking, I really wasn’t. Yes, I did intend some humor, but I was also totally forthright. The chances of us getting another picture with all of us in the frame and with some semblance of a smile were pretty slim. I mean, we even had some professional pics done in the fall, and didn’t get near this level of goodness (no slight to the photographer, it was a tough assignment and she did get some excellent shots!)

See, you might not know it from looking at us (especially that sweet picture up there where everything looks super normal and happy) but there’s a lot going on in our little family. We have several diagnoses that impact daily life (ADHD and Autism among others) as well as family members who experience chronic pain and discomfort for a number of reasons. It all ends up meaning that our lives are lived pretty much with very consistent, patterned days with lots of regularity and no surprises. When something disrupts that schedule (read: Daylight Savings Time, Christmas break, late wake-up, miss normal screen time, etc.) then disregulation reigns in our house and the attitudes and volumes are raised well past eleven.

If we’re lucky, that’s it. But sometimes (frequently?) it snowballs into an avalanche of disregularion and everyone is loud and frustrated with everyone else. It all compounds to bringing us (me and Amy) to a point at the end of the day when kids are in bed and the house is quiet, and we revel in the quietness. It is the most important thing. It is the most refreshing thing. And we let pretty much nothing interrupt it. It is the time where Amy and I can actually talk without being interrupted by anything. It is the time where I am able to focus and read, write, and research.

Amy and I don’t spend that time writing Christmas letters or sending Christmas cards. Maybe we should. But we’ve learned to set that time apart to do what refreshes us, because we know we will need the energy the next day because the circus of disregulation will start all over again.

What am I saying and why am I writing this? I really appreciate seeing folks’ Christmas cards, photos, and letters. I feel super guilty for not responding and sharing the fun things that happened and sweet family photos. But know that every day is pretty much the same for us, if we break the consistency we pay for it.

We wish you all a super duper Merry Christmas and an exceedingly Happy New Year!

(One of the awesome professional photos from the fall)

Help Me Celebrate my 50th Birthday! #RicksGreek50th

My birthday is on October 8.

Having a “milestone” birthday during these days of COVID-19, with social distancing, masking, and the like is pretty sucktastic. I mean, I wouldn’t have a big to-do anyway (not my speed) but I feel like doing something. So last week (Oct. 1) on the Twitter (@RickBrannan is my account), I offered the following:

It’s October 1, so you know what that means, folks. My birthday is ONE WEEK from today. Moving from “seven sevens” to the Jubilee. No huge celebration planned. #ThanksCovid So throw your own party in my honor, read some Greek (or a translation), and drink some good local [beer emoji]

@RickBrannan

I’d like to make it official. Help me celebrate my birthday on Friday, October 8 by:

  • Reading some non-New Testament Greek (or translation thereof)
  • Enjoying the beverage of your choice
  • Tweet what you’re reading (picture optional) with the #RicksGreek50th hashtag

New to this stuff? Don’t have a favorite Green Loeb to pull from the shelf? Need some suggestions for non-NT Greek? Here are a few:

  • Apocrypha/Deuterocanon. I recommend:
    • Judith
    • Tobit
    • Additions to Daniel (Susanna particularly)
  • Apostolic Fathers. I recommend:
    • Second Clement
    • Didache
    • Epistle to Diognetus
    • Polycarp’s Letter to the Philippians
    • Martyrdom of Polycarp
  • Christian Apocrypha. I recommend:
    • Protevangelium of James
    • Gospel of Peter
    • Acts of Pilate (with Descent of Christ to Hades)
    • First Apocryphal Apocalypse of John

Or read whatever the heck you want to. It doesn’t even have to be Christian.

If you want to read something I’ve suggested, but can’t find a text (Greek or English), let me know (before Friday would be best) and I’ll see what I can do.

Bottom line: Just get into some Greek literature of some sort and enjoy it. Let me know what you read, it’ll make me smile.

And if there’s one thing we all need these days, it is more smiling.

New Release: Fragments of Christianity: Fragmentary Witnesses to Early Christian Liturgies, Hymns, Homilies, and Prayers

Information on purchasing my new book ,”Fragments of Christianity”.

rwbrannan's avatarAppian Way Press

Title:Fragments of Christianity: Fragmentary Witnesses to Early Christian Liturgies, Hymns, Homilies, and Prayers
Author: Rick Brannan
Price: $24.95 from Amazon, locally available from Amazon UK, DE, AU, JP, and other Amazon sites.
Purchase from Amazon

What were early Christians like? How did they worship? How did they pray? How did they preach? Brannan sifted through volumes of papyrological evidence to provide transcriptions and translations of examples of prayers, homilies, hymns, liturgies, and theological treatises, each with an introduction and brief discussion. These fragmentary examples of Christian material provide a link to the people who created them and who practised their religion with them. They are direct evidence of the practice of Christianity. They date from as early as the second century through the fifth century. These papyri provide a glimpse into the lives and practice of early Christians.

About the Author

Rick Brannan is the translator of the Apostolic…

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Logos 9: Manuscripts of the Bible

[Note: all screen captures taken using Verbum, the version of Logos Bible Software customized for Catholic users; features and data discussed are the same between Logos and Verbum.]

We’ve long wanted to make manuscript data more accessible in Logos Bible Software. With Logos 6, we introduced the New Testament Manuscript Explorer, which provides manuscript-level information (date, location, contents, etc.) based on the incredible NTVMR from the INTF. Throughout the Logos 6 lifecycle (if I recall correctly) we also released the Septuagint Manuscript Explorer and the Hebrew Bible Manuscript Explorer.

While that information is useful, as an interactive resource it is not able to be easily accessed or linked to other resources. And since we wanted to pull manuscript information into Factbook, we needed something different.

Manuscripts of the New Testament, in English, Portuguese, and Chinese (Traditional)

We also wanted to provide page-level links to manuscript images indexed to Bible reference.

That sentence doesn’t make much sense. Let me try again. We wanted to be able to search for a reference (e.g. Mark 1:41) and list images one could browse at the NTVMR with links straight to the images. We wanted to provide something like the below, showing the 278 manuscript pages indexed to Mark 1:41 with links directly to the page at the NTVMR.

Search for manuscript pages indexed to Mark 1:41

We’ve created similar resources for the Septuagint (LXX) and the Hebrew Bible, but unfortunately there isn’t nearly the available page-level data for these corpora (Hats off to the NTVMR folks!). So we’ve made page-level references where data was available (LXX Sinaiticus and Vaticanus) and incorporated manuscript-level references to other manuscripts where data is available.

All three resources, in English

Hebrew Bible stuff is different from Greek NT or LXX because we (Logos) have transcriptions of all of the biblical scrolls, and many of the scroll fragments have images published on the web. So for the Hebrew Bible we have links to the transcriptions in Logos and available images at official sites.

But the big gain here is this information is now accessible in Factbook. We all know we can look up what “1Q1 Gen” is if we have the right resource open, or if we do a search across the library. But now, because it is all accessible from Factbook, you don’t have to remember which book or series to open to look. Just open Factbook and type in “1q1 gen”, and see what happens.

P52 entry in Factbook, and looking up “1q1 gen”

Now when you run across a reference to an NT, LXX, or Hebrew Bible manuscript, you just need to open the Factbook and look. You can read the article in Factbook’s Key Article section, or click the link to read it in the relevant manuscripts resource. We’re hoping this incorporation of manuscript information in Factbook makes it easier to follow up on questions about manuscripts you may encounter after reading technical commentaries or consulting textual apparatuses.

We have some ideas about how to integrate these manuscript resources even further with existing apparatuses (particularly of the GNT and LXX). No promises, but hopefully we’ll be able to make manuscript data even more accessible from the apparatuses themselves. Cross your fingers.